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CRUISING - VOYAGES OF SUGAR BLUES |
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Rotuma - A Split Islandby Harry and Mary Abbott Click on the photo for a larger view. Use your browser "back" button to return here. We had read the only two books on Rotuma at the Suva public library so when we left Fiji we were armed with a small vocabulary and were prepared for an overabundance of both flies and friendliness. As most of the island's 58 trucks
were here at the airport and going nowhere, we thought we might as well wait
for Mac to pick up his cargo. A hundred locals were waiting as well for the
plane but as Sunflower Airlines (No, I didn't make this up) runs on Fijian
time, one arrives early and usually stays late. We sat on the grass with a
group playing uke and guitars and singing. Twice impromptu dancing erupted
resulting in something between a Hawaiian hula and a slow Tahitian tamure,
graceful and definitely more Polynesian and sensual than Fijian. Off again on our trek to stay with Hare, the Lonesome Policeman. His wife was away in Suva for a public health nurse course, and his children were with their grand parents in Savusavu. He's an interesting fellow, born in Rotuma, his wife a Scots/German/Samoan/Tongan woman. He learned Hindi in Suva by attending primary school with the little children before his course in Calcutta, so now he can interview Indian detainees without an interpreter. (But with typical government planning, he has been posted back here to Rotuma, where there are only two Indians.) We were picked up by Enasio, the brand new and very young island doctor. "Enasio what?" we ask. "Morris." Oh, geeze. As soon as we arrive at the Government Station, Hare informs us that we're in luck. We don't have to eat his cooking. A big do is planned to thank the twenty or so Fijian Public Works guys who have been here for five months painting and repairing. An entire cow was cooked and eaten and the grog flowed. Rotuman kava only comes in the same quantity as the flies, to the max. Everything here grows big so naturally the coconut shell bilo, or bowl, is huge. No half tides either; it only comes full to the brim. And most important for the beginning kava drinker, it's two or three times more powerful than in Fiji. After three bowls my teeth were numb and my ears were buzzing so I called "Kenai oti oti" (last one) and was glad I could still remember that in Fijian. After dinner and speeches, Hare dragged us home to watch a new video he had rented, Lassie. We both had to stifle a laugh when part way through, Hare hesitantly asked, "Is this about a DOG?" I think he was confusing it with "Rin Tin Tin Does Dallas." According to Rotuman legend, Raho was the first god to discover the island. He tied a palm frond around a Fisi tree to mark his claim. Along comes Tokainiua, a crafty old Samoan chief who sees Raho's leaf and ties a dry one around the same tree. When Raho came, the two argued, Tokainiua saying he was obviously here first as his leaf was drier. Raho was so P.O.ed he ripped the island to bits, creating the other three surrounding islands. In fact, for the skilled swimmer and the very adventurous, Raho's grave can be seen out on Hatana, about three miles off shore. (Don't bother to take a camera. The spirits will insure the film is blank.) I only mention this because in 1982, just after the Fijian coup, a man named Henry Gibson took the name of Sau Lagfatmaro, sau being king. He and his followers claim Gagaj Sau Lagfatmaro arrived prior to the legendary Raho. Professor H.F.R. Gibson, grand master of Eastern and oriental martial arts, science, religion and philosophy (quote/unquote) decided that no one had ever asked, back in 1970 when Fiji became independent, if Rotuma wanted to remain aligned or not. Therefore now was as good a time as any to break away. Depending on who you ask, the number of sympathizers varies from five to fifty percent of the island's population. The 8,000 Rotumans living in Fiji remain to be polled. Anyway the whole thing has definitely created bad vibes with Henry now in New Zealand afraid to come back. The main argument for independence is that the island could then apply for aid to New Zealand and Australia. It's been an exciting day. First, last Saturday's delayed flight arrived and then the cargo ship, the "Kaunitoni" docked for its monthly stop. Just in time too, as kerosene, diesel and washing soap are already out of stock. This is a bigger complaint than the roads. Raho, the second major cooperative established on the island and the only one still in business, is not well run and just cannot cope with supply and demand. RCA (Rotuma Cooperative Association) was the first co-op on the island, started in the 50s. It prospered under the tight control of Wilson Inia, Rotuma's first senator. It was hard going at first as Burns Phillip (B.P.) and Morris Hedstrom (M.H.) had divided the island up and left no room for new upstarts. Once, way back before the current wharf, B.P. and M.H. who controlled all the island's transportation, refused to lease a truck to RCA when their supplies arrived and RCA was forced to roll 50 gallon drums of gas and diesel over ten miles to their shop. Such acts did the big companies no good and probably contributed heavily to their demise. Yachts practically anywhere in the Pacific have at one time or another felt the kerikeri ouch, such as requests for fishhooks or line. Henry on "Ariadne" had a chief in the Yasawas of Fiji try to kerikeri his wind generator. A typical day in Rotuma: "Come to the airstrip. Maraf has to be a senator in Suva for a week." Well, sure, what's one more bouncy ride? Beautifully dressed people, sad goodbyes, then, "Sorry, two hour arrival delay." Groans all around. Our legs couldn't take any more cross-legged mat sitting, so we went for a walk. Forty-five minutes later, we return. The airstrip is closed, deserted, abandoned, devoid of people, trucks and transportation. We start the six mile walk back on a now empty road. Ironic, here comes the bread truck. The last two days we have waited over an hour for this guy. We arrive back at the wharf just at dusk with a loaf of fresh bread and a sore bum. Rotumans mimic Fijians when it comes to feeding you. More is better. Even at the Morris', who would be considered a poor working family, lunch was, fish, chicken and a pig cooked in the lovo, or underground pit. A contrast in style but not generosity was dinner at Maraf's. What was supposed to be just us expanded to include his relatives, subchiefs, the D.O. (who is his brother) and anyone else of minor importance. A full hogs head graced the center of the table and kept a close weather eye on the copious amount of food under his nose, uhh, snout. Our next to the last day, a borrowed motor bike (no front brake, no clutch) took us for our last 14 mile ride around the island. With a banzai start we were off to say la'o (goodbye) to all our new friends. We arrived home well after dark because, of course, we couldn't get past Maraf's house without a feed. By two in the morning we were close hauled into 15 to 20 knots of wind. With the small yankee, staysail and reefed main, we were just jogging along when we fell into a hole and with a big bang, the forestay broke. Amazingly, the rope halyard held up the furling unit and the flogging sail until we could somewhat roll it up. Considering our fuel state and the deteriorating weather, we thought it prudent to sail the 100 miles back. By the next day it was blowing 30 and pouring rain, with zero visibility. Rotuma's modernization was our ally as direct dialing and air cargo soon had a new head stay on its way from Suva. But modernization has also split the island of Rotuma as easily as the swordfish did Hofliua. Back in the 20s only about five percent of Rotumans lived off island. By the 70s it was 60 percent, and by the 1986 census, it was 70 percent. The people are not only split by the hundreds of miles of ocean but by the longing for the old traditions versus the desire for the new culture, consumerism. The split between yesterday and tomorrow only makes more interesting this wonderful hauna pumue or precious land of Rotuma. |
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Last Revised 01/11/04